I don't really know whether to shake my head in disbelief or disdain when John the Baptist exhorts us all on this penultimate Sunday of Advent. In previous years, I would have been all
Barbie Pink and in more of the Gaudete/Joy of Advent. I would have clung to St. Paul and his “don’t
worry, be happy” motif. But, not this
year, especially after the events of Friday morning in Connecticut. Blue is
quite appropriate and any joy we might be feeling is tempered by grief and the
Baptist calling us “children of snakes.”
So, why in the name of all
that’s holy did the lectionary gurus put a raving John the Baptist, locusts and
camel’s hair and all, in these last days before we observe the birth of Jesus. Especially since the other readings are all
about not being afraid and not worrying about anything.
I can give you the scholarly answer: It’s about repentance and readying ourselves for the coming of the Christ. But, I think the down-to-earth answer makes a lot more sense. In fact, it’s the perfect message ten days before Christmas.
John the Baptist is
telling us to behave.
I don’t think John the
Baptist would have much use for our current “spiritual but not religious”
culture. He was a hands-on, take charge
kind of guy. His baptism wasn’t simply a
washing away of your guilty conscience, it was a call to action. No more could you trust your lineage, your
wealth, your position in society, or your place of power when it comes to the
Kingdom of Heaven. Oh, no. All of that
thinking needs to take an about face.
Repentance isn’t a simple
matter of saying I’m sorry for something you did wrong. Repentance was about living your life in a
completely different way. Repentance is
about behaving as if we are citizens of a kingdom where our sovereign has great
expectations. The reign of God doesn’t
value warm fuzzy feelings as much as it values just behavior.
Make a list. Check it
twice. How often have you and I misused
our power or social status to demand something we didn’t earn or deserve? When have we purchased something, or used our
money in some way, that served us personally at someone else’s expense?
Don’t we often feel
entitled to the best things because of where we live or the circumstances of
our birth? These aren’t the “oops I made
a boo-boo” sins on which John the Baptist is calling us out. He wants us to look deep inside our lives and
make note of how our living impacts the human dignity of others. And, he wants
us to turn that around.
You might ask “How do we
do that?” And, in doing so, we echo the
very people confronted by the Baptist at the Jordan so long ago. “What then should we do? Teacher, what should
we do?” Now, as then, John says – you
already know what to do. Share what you
have. Do not cheat those with whom you do business. Be satisfied with what you
have and do not scheme to get what you do not deserve.
It is easier said than
done.
We are complicit in the
sins of selfishness, cheating, and scheming through covert action,
international and national policies, and the acts boards of directors of profit
and nonprofit organizations. Our
complicity may not always be obvious, but if we have any integrity we know it exists,
when we’re sleeping and when we’re awake.
We know when we’ve been bad or good – so be good, for goodness’
sake. For goodness’ sake – not for our
individual benefit.
Making systemic change
when we are used to the benefits of the system takes self-reflection, honesty,
and courage. At times it will feel like
we’re being smashed against the rough hard surface of a threshing floor. Yet, each step we take to do so will break
away our hardness of heart, leaving the chaff of sinful narcissism to be
carried away by the Holy Spirit’s cleansing breath.
That’s the good news in
John’s exhortations – we will be lighter, we will be good fruit, we will be in
right relationship with God and with each other.
So, what shall we do?
What shall we do to become
the fruit of the earth – the healthful grain?
You and I must examine our
lives, our habits, our indulgences. The
first step to turning around may be including charitable gifts in your
gift-giving budgets. It may be looking
hard at that portfolio and determining whether or not the companies in which you
are invested have questionable policies regarding human dignity. It may be stepping aside from a leadership
position you’ve held for a while in order that new people with new ideas begin
the process of change.
You and I can commit to
studying scripture, praying for others, and tithing or working toward the
tithe. We can write to our governmental representatives. We can be responsible
stockholders. We can learn to share
power. We know what we need to do. We
just need to do it, willingly, cheerfully, lovingly, and without delay.
There are times when it is
appropriate to shout, to pout, and to cry.
Today is one of those days. Life gives us more than we can handle sometimes. I exhort you though, hear the good news: Someone
more powerful than John the Baptist is on the way. Jesus the Messiah is coming
to town!
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